Way back in the day, I began as an
oral historian and transcribed many of my own tapes.
So today, in order to do a more advanced comparison of the evolution of Lorde’s remarks in Juxta, which were first published as The Role of Difference in Off Our Back (December 1979), but eventually became The Master’s
Tools (in This Bridge Called my Back 1981 and Sister Outsider 1984), I quickly transcribed the tapes, which sadly didn’t capture
all of Lorde’s comments, due to the tape being flipped, but thankfully has the
most important parts, her invocation of the master’s tools.
It would seem like there should be some quick digital method, but these are old tapes, scratchy with background noise. No matter because as I rewind and type, rewind and type, in that old familiar rhythm, I listen to Lorde, again and again.
juxta compares versions of Lorde's text |
It would seem like there should be some quick digital method, but these are old tapes, scratchy with background noise. No matter because as I rewind and type, rewind and type, in that old familiar rhythm, I listen to Lorde, again and again.
Listening to Lorde’s amazing oratory, and to
the audience reaction (which I captured in the transcription) brought to life
in ways I’d never experienced Lorde’s powerful words.
I am of the generation who literally grew up
on Lorde. I have, still today, the
copies of This Bridge Called My Back, which was a text in my Introduction to
Women’s Studies Course, and Sister Outsider, used in the feminist theory
course. Each of these books is worn,
carried across the country and back in my various moves, but I’ve never been
able to give either up, despite online access to most of the pieces in
them. They are for me, a tangible
reminder of the days when I first grew to love feminism.
I hear Lorde, patient but firm, as she shuts down a woman
(Jessica Benjamin perhaps) who tries to interrupt her. I hear her call out the Italian feminist
Manuela Fraire for the phrase “black beasts of dependency.” I listen as other women come to the mic following
Lorde’s comments, many in support of her.
Eventually some members of the audiences’s patience wears thin. There is yelling about stopping the “guilt trip” (tape1, side 2 around minute 36:25) to
great rounds of applause, and then some faint shouting back that this is in response to the
panel (36:57). One of the conference organizers on tape 2, side 1 9:00-10:30 apologizes but then pleads "get down to work stop testifying and recriminating." She also attempts to shift the issue from race to sexuality, as though Lorde has not just spoken about being a black lesbian feminist!
I can’t tell if Lorde has left the room after her comments,
or if she remains. There is someone who sounds like her asking “What
is the theory of feminist racism?”
and "Why is it that you don't know their [black women's] names?"(Tape 2 side 1, 30:15-31:30)
I listen -- the lesson I’d like to hand back in time to that twenty-something white
feminist convert clutching her texts like a talisman. Learn to listen and to live with the silences.
* title suggested by Annemarie Perez
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